Dear Lord Sweet Baby Jesus: December 2010

Wednesday, December 8, 2010

Extra Help!

This website is an agenda proposal to the City of York Council asking for funding to produce the York Cycle plays in the year 2012. It was approved! But if you want to see this production, you'll have to get to the other side of the pond.

York Cycle 2012

This is an interesting website that allows us to look at the set up of the York Cycle when it was being done as wagon plays. The simulator lets us track the wagons and provides us with small tidbits of information that I am positive would prove useful in the creation of our production of the Nativity. Have fun exploring the website.

Ready...? GO!

Costumes

There are only two characters in this production: Mary and Joseph. Technically you could have a baby onstage for Jesus, but directors should be cautious about working with children that young. An easy remedy for not having a real baby for Jesus is to have a prop baby wrapped in cloth. Unless the production has been set in a more modern time period, costumes should be quite simple. Something like the following would be more than acceptable:

Ideas of Interpretation?

This article takes a look at the interpretation of the script and words in the gospels of the Bible. It is just one opinion and is not necessarily right, but it's something that would be interesting to consider during the production of the Nativity. It might help the director make bolder choices, or it might answer a question or help clarify something of confusion.

Link to Article

Lights!!

A common theme that can be found in almost any story of Jesus Christ is that of light. He is often called the Light of the World, or witnesses see him with an aura of light surrounding Him. Keep this in mind as a theme for the production.

The Tile Thatcher's Play: The Nativity provides a few opportunities for incredible lighting effects. First off, it starts at night, "Lord, grant us good harbour this night" implying that the stage be flooded with a cool wash.

JOSEPH:
Then I wish we had some light,
Whatever befall.
It grows full dark within my sight
And cold withal.

I will go get us light to see
And try some fuel with me to bring.

This section allows an oil lamp to be used as a prop. Or even stage candles!

JOSEPH:
Ah, Lord God, what light is this,
That comes shining thus suddenly?

I marvel much at this, His light
That shines so brightly in this place.
In truth, it is a wondrous sight.

MARY:
This has he ordained of grace,
My son so young:
A star to be shining out a space
At his birthing.

This would be a GREAT opportunity to have an AWESOME light special. Something that would have to represent not only the birth, but the holiness of Jesus on Earth.

Wait... so WAS Jesus white?

Every year the Intiman theatre in Seattle, WA puts on an annual production of The Black Nativity. The story is told through gospel music, dance, and acting. It would be interesting research for the director to look through previous productions and versions of the Nativity Play. He may find something inspiring or it might help him be more open to gender and ethnic blind casting.

The Modern Church

Mary and Joseph: Rejected at the Inn.

"The Tile Thatcher's Play: The Nativity" is the story of Joseph and (the very pregnant) Mary's quest to find shelter on the night of the birth of Jesus Christ, saviour of the world. After being rejected by the Inn Keeper of Bethlehem, the couple seek refuge in the humble stables outside the inn during the winter. This story demonstrates, from the beginning, the humbleness of Jesus. Though Mary and Joseph knew of this baby's future because of angelic prophecies, they birthed him in a stable and laid him in a manger cradle!

Bala- whata-what?!

Balaam A prophet from Transjordan, retained by Balak to utter threats against the enemies of Moab. Although the legend of Num. 23–4 showsBalaam as obedient to the word of the Lord, elsewhere he was responsible for causing Israel to sin at Baal-peor (Num. 31: 16) and he becomes the very type of mercenary prophet who is hired to utter curses (2 Pet. 2: 15). Indeed the donkey on which he rode could see more clearly than the professional seer on his back (Num. 22: 33).

The birth of Christ was a highly anticipated event. So much that a king was ready to slaughter thousands because of it. So it's no wonder that 'The Tile Thatcher's Play: The Nativity" is full of references to prophets and prophecies. The director should take notice of this and give the production an overall feeling of anticipation and excitement, as the real birth was, back in the day.

Which story is the RIGHT story?

Each of the gospels has a slightly different variation of the nativity story. It would be interesting for the director of the show to cross reference the stories from the Bible's gospels with the York Pageant story of the Nativity. It would give him more ideas about specific action he would like to use and set onstage. The actors could also use the different versions as character research for their parts to help them make better choices.

Where is the Nativity Story in the Gospels? (The 12 Posts of Xmas #9)

How many people realise or know that the ‘Nativity Story’ in the New Testament of the Bible is neither complete nor consistent across the four gospels (Matthew, Mark, Luke and John)? When asked, many believe that the ‘Story’ played out through Nativity plays is indeed how it is in the Bible. When they find out that this is not the case, many are truly shocked.

To show how the various takes on the ‘Nativity Story’ have been weaved together from the different Gospels – including where it is not even mentioned – each version of the ‘Story’ is set out below (note – the numbers at the start of the lines correspond to the verse of that particular chapter):

The Gospel of Matthew

Chapter 1
18 -Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit;
19 – and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly.
20 – But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit;
21 – she will bear a son, and you shall call his name Jesus, for he will save his people from their sins.”
22 – All this took place to fulfil what the Lord had spoken by the prophet:
23 – “Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel” (which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife.
Chapter 2
1 – Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying,
2 – “Where is he who has been born king of the Jews? For we have seen his star in the East, and have come to worship him.”
3 – When Herod the king heard this, he was troubled, and all Jerusalem with him;
4 – and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born.
5 – They told him, “In Bethlehem of Judea; for so it is written by the prophet:
6 – `And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will govern my people Israel.’”
7 – Then Herod summoned the wise men secretly and ascertained from them what time the star appeared;
8 – and he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him bring me word, that I too may come and worship him.”
9 – When they had heard the king they went their way; and lo, the star which they had seen in the East went before them, till it came to rest over the place where the child was.
10 – When they saw the star, they rejoiced exceedingly with great joy;
11 – and going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.
12 – And being warned in a dream not to return to Herod, they departed to their own country by another way.
The Gospel of Mark
No reference to the Nativity story
The Gospel of Luke
Chapter 1
26 – In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth,
27 – to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.
28 – And he came to her and said, “Hail, O favored one, the Lord is with you!”
29 – But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be.
30 – And the angel said to her, “Do not be afraid, Mary, for you have found favor with God.
31 – And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.
32 – He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David,
33 – and he will reign over the house of Jacob for ever; and of his kingdom there will be no end.”
34 – And Mary said to the angel, “How shall this be, since I have no husband?”
35 – And the angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God.
36 – And behold, your kinswoman Elizabeth in her old age has also conceived a son; and this is the sixth month with her who was called barren.
37 – For with God nothing will be impossible.”
38 – And Mary said, “Behold, I am the handmaid of the Lord; let it be to me according to your word.” And the angel departed from her.
Chapter 2
1 – In those days a decree went out from Caesar Augustus that all the world should be enrolled.
2 – This was the first enrollment, when Quirin’i-us was governor of Syria.
3 – And all went to be enrolled, each to his own city.
4 – And Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David,
5 – to be enrolled with Mary, his betrothed, who was with child.
6 – And while they were there, the time came for her to be delivered.
7 – And she gave birth to her first-born son and wrapped him in swaddling cloths, and laid him in a manger, because there was no place for them in the inn.
8 – And in that region there were shepherds out in the field, keeping watch over their flock by night.
9 – And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear.
10 – And the angel said to them, “Be not afraid; for behold, I bring you good news of a great joy which will come to all the people;
11 – for to you is born this day in the city of David a Savior, who is Christ the Lord.
12 – And this will be a sign for you: you will find a babe wrapped in swaddling cloths and lying in a manger.”
13 – And suddenly there was with the angel a multitude of the heavenly host praising God and saying,
14 – “Glory to God in the highest, and on earth peace among men with whom he is pleased!”
15 – When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.”
16 – And they went with haste, and found Mary and Joseph, and the babe lying in a manger.
17 – And when they saw it they made known the saying which had been told them concerning this child;
18 – and all who heard it wondered at what the shepherds told them.
19 – But Mary kept all these things, pondering them in her heart.
20 – And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.
The Gospel of John
No reference to the Nativity story
Few realise that half of the Gospels offer not even the slightest reference to the birth of Jesus or the Nativity story: a story that so many of us think we know (see the findings from Theos, here or my previous post about these findings,here).
This is not to suggest that a lack of understanding lessens the validity of the Story in any way. But it does emphasise how what we think we know – that can be something quite different from the texts, soucres or truth even – can become accepted and digested without question over time.
“Open your eyes on Saviour’s Day…”

Habba- who?!

Habakkuk, book of A prophet in Judah in the final years of the 7th cent. BCE about whom little is known. He was probably a contemporary ofJeremiah during the reign of Jehoiakim, son of Josiah, and was concerned with the duties of public worship. The OT book which bears his name clearly divides into two sections: the first two chapters (written about 625 BCE) announce the impending onslaught of the irresistible Babylonians (‘Chaldeans’) who will punish Jehoiakim for his evil tyranny, but in that process some of the less wicked will suffer more. Why should this be? It is the problem of theodicy that perplexed some of the Wisdom writers—e.g. Job and Ecclesiastes. The answer given (Hab. 2: 4) is that ‘the upright will live through faithfulness’ (NJB): he will live in the highest sense of the word (or, perhaps, simply he will be preserved during the invasion) by maintaining his faithfulness (to God). This verse is cited by Paul in Rom. 1: 17 and Gal. 3: 11 from the LXX as a scriptural proof for his teaching that a believer is made righteous with God in virtue of his ‘faith’.

The third chapter (‘one of the noblest in the entire OT’) consists of liturgical prayer and thanksgiving. Come what may (Hab. 3: 17) the prophet refuses to be anything except joyful in the God of his salvation (Hab. 3: 18–19).

The prophet has here described his numinous experience of God, called by Rudolph Otto in The Idea of the Holy (1923) ‘mysterium tremendum et fascinans’.

One of the earliest of the Dead Sea scrolls to be discovered (1947–8) turned out to be a commentary on Hab. 1 and 2, and in the accepted code it is known by the symbol IQpH.

It is incredibly important for the director and the actors to know what all of the references in a play such as this really are referring to and what idea it supports. If we don't know what the 'pop culture' of that time was and what it meant, the stage environment would be false and would not ring true to the natural circumstances.